Time published that article amid the tumult over plans to build a Muslim mosque and cultural center near Ground Zero in New York, and not long after a fringe pastor in Gainesville had announced that he intended to burn copies of the Koran on the anniversary of the 9/11 attacks. The piece noted that a handful of other mosque projects nationwide have run into “bitter opposition,’’ and it cited a Duke University professor’s claim that such resistance is “part of a pattern of intolerance’’ against American Muslims. Yet the story conceded frankly that “there’s no sign that violence against Muslims is on the rise’’ and that “Islamophobia in the US doesn’t approach levels seen in other countries.’’
In fact, as Time pointed out, while there may be the occasional confrontation over a Muslim construction project, “there are now 1,900 mosques in the US, up from about 1,200 in 2001.’’ Even after 9/11, in other words, and even as radical Islamists continue to target Americans, places of worship for Muslims in the United States have proliferated. And whenever naked anti-Islamic bigotry has appeared, “it has been denounced by many Christian, Jewish, and secular groups.’’
America is many things, but “Islamophobic’’ plainly isn’t one of them. As Time itself acknowledged: “Polls have shown that most Muslims feel safer and freer in the US than anywhere else in the Western world.’’ That sentiment is powerfully buttressed by the FBI’s newly released statistics on hate crimes in the United States.
In 2009, according to data gathered from more than 14,000 law enforcement agencies nationwide, there were 1,376 hate crimes motivated by religious bias. Of those, just 9.3 percent — fewer than 1 in 10 — were committed against Muslims. By contrast, 70.1 percent were committed against Jews, 6.9 percent were aimed at Catholics or Protestants, and 8.6 percent targeted other religions. Hate crimes driven by anti-Muslim bigotry were outnumbered nearly 8 to 1 by anti-Semitic crimes.
Year after year, American Jews are far more likely to be the victims of religious hate crime than members of any other group. That was true even in 2001, by far the worst year for anti-Muslim incidents, when 481 were reported — less than half of the 1,042 anti-Jewish crimes tabulated by the FBI the same year.
Does all this mean that America is in reality a hotbed of anti-Semitism? Would Time’s cover have been closer to the mark if it had asked: “Is America Judeophobic?’’
Of course not. Even one hate crime is one too many, but in a nation of 300 million, all of the religious-based hate crimes added together amount to less than a drop in the bucket. This is not to minimize the 964 hate crimes perpetrated against Jews last year, or those carried out against Muslims (128), Catholics (55), or Protestants (40). Some of those attacks were especially shocking or destructive; all of them should be punished. But surely the most obvious takeaway from the FBI’s statistics is not that anti-religious hate crimes are so frequent in America. It is that they are so rare.
In a column a few years back, I wrote that America has been for the Jews “a safe harbor virtually without parallel.’’ It has proved much the same for Muslims. Of course there is tension and hostility sometimes. How could there not be, when America is at war with violent jihadists who have done so much harm in the name of Islam? But for American Muslims as for American Jews, the tension and hostility are the exception. America’s exemplary tolerance is the rule.
By Jeff Jacoby can be reached at firstname.lastname@example.org